Wednesday 29 November 2023

Saved from what?





 Using words like "God", "Creator", even "higher power" - all of them send the mind off into particular directions. Such words have to be used yet they can be pernicious in terms of any grasp of Truth/Reality (which are more words......)


Even the word "belief" can be problematic.

There is undoubtedly something. We cannot doubt our own existence. Do we necessarily have to "believe" in anything in particular? Is there some sort of judgement of us based upon what we believe? Or how we act. How we think?





We simply need to let go, stop fearing the river of change. Let go and stand upon the firm ground of emptiness!

It is all there. The light shines in the darkness but the darkness comprehends it not. I think that it is when we start to believe that we have "comprehended" it that the trouble starts. The fear of being wrong. The judgement of others who disagree with us.





The wise and beautiful words of Thomas Merton, in his introduction to his "The Way of Chuang Tzu":-

For Chuang Tzu, as for the Gospel, to lose one’s life is to save it, and to seek to save it for one’s own sake is to lose it. There is an affirmation of the world that is nothing but ruin and loss. There is a renunciation of the world that finds and saves us in our own home, which is God’s world. In any event, the “way” of Chuang Tzu is mysterious because it is so simple that it can get along without being a way at all. Least of all is it a “way out.” Chuang Tzu would have agreed with St. John of the Cross, that you enter upon this kind of way when you leave all ways and, in some sense, get lost.





I love being lost, far from the madding crowd with their absurd beliefs and their smug self-satisfied piety - what Merton calls "the intolerable flippancy of the saved." Saved? From what?

Over and out. 

Tuesday 28 November 2023

The parting of the ways

 




One quite well known Buddhist scripture is the Dhammapada, a Theravada text.


"Dhamma" = Pali = Truth. ("Dharma" in Sanskrit, in Mahayana scriptures)

"Pada" = Pali = Path.


So Dhammapada, the Path of Truth.

It opens with a chapter called "The Pairs" and here are the first six verses:-

1. Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox.

2. Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow

3. "He abused me, he struck me, he overpowered me, he robbed me." Those who harbor such thoughts do not still their hatred.

4. "He abused me, he struck me, he overpowered me, he robbed me." Those who do not harbor such thoughts still their hatred.

5. Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.

6. There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels.





Obviously, there is no claim that this is God speaking. We are left to consider the words. To reflect. No coercion. No threats of damnation if we do not "believe" the words.

So "mind precedes all mental states". In contrast the Christian Bible begins:-

In the beginning God created the heavens and the earth


Immediately we have dualism. God and "his" creation. The possibility of estrangement. Potentially a need to bridge a gap. Division. "Us" and "them", sheep and goats - it all follows, just as the wheel will follow the foot of the ox!





My own path has always involved a heart felt wish - even a need - to heal all divisions. The division foreshadowed here in the opening verses of two of our worlds great Faith Traditions:- Mind precedes all mental states v In the beginning God.

I have found that the great mystics of our world point the way towards this healing. That grace is the gel, in as much as we are already one, that the divide simply does not exist. That "salvation" is not a choice, not an attainment, never anything earned, but is a given to be realised each in our own way, according to our own particular uniqueness as human beings.







Lines from Genjokoan, written by the 13th century zen master Dogen:-

Therefore, if there are fish that would swim or birds that would fly only after investigating the entire ocean or sky, they would find neither path nor place. When we make this very place our own, our practice becomes the actualization of reality (genjōkōan). When we make this path our own, our activity naturally becomes actualized reality (genjōkōan). This path, this place, is neither big nor small, neither self nor others. It has not existed before this moment nor has it come into existence now. Therefore the reality of all things is thus.

That is it.





May true Dharma continue.
No blame. Be kind. Love everything.

Happy days

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