Spot the difference

 From Acts 4:12:-

And there is salvation in no one else; for there is no other name under heaven that has been given among mankind by which we must be saved.


From the Lotus Sutra, "The Parable of the Dharma Rain":-

I bring fullness and satisfaction to the world,
like rain that spreads its moisture everywhere.
Eminent and lowly, superior and inferior,
observers of precepts, violators of precepts,
those fully endowed with proper demeanor,
those not fully endowed,
those of correct views, of erroneous views,
of keen capacity, of dull capacity -
I cause the Dharma rain to rain on all equally,
never lax or neglectful.
When all the various living beings
hear my Law,
they receive it according to their power,
dwelling in their different environments.....
.....the Law of the Buddhas
is constantly of a single flavour,
causing the many worlds
to attain full satisfaction everywhere;
by practicing gradually and stage by stage,
all beings can gain the fruits of the way.

Can these two texts ever be reconciled. Yes, simply by recognising the difference between the Word as Text and the Living Word, a "word" that blows where it will.

Simply by applying the spirit of Christ to the Word as Text, this according to how the Biblical text should be approached and known by those interested in healing the divisions of Religion, this from the Catholic Church:-

To search out the intention of the sacred writers, attention should be given, among other things, to "literary forms." For truth is set forth and expressed differently in texts which are variously historical, prophetic, poetic, or of other forms of discourse. The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture. For the correct understanding of what the sacred author wanted to assert, due attention must be paid to the customary and characteristic styles of feeling, speaking and narrating which prevailed at the time of the sacred writer, and to the patterns men normally employed at that period in their everyday dealings with one another. (Dei Verbum, III, 12, 2)